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Why #BlackLivesMatter

So I’ve been contemplating writing a blog about #blacklivesmatter for some time. I’ve been torn. On one hand, I’m white and I do not want my voice heard over any person of color’s. The whole point of BLM is that their voices, their experiences, aren’t being heard. They should be, need to be, heard. Their stories are what we should be listening to right now. But on the other hand, as Martin Luther King, Jr. said, “There comes a time when silence is betrayal.” To not speak up about an injustice seen is to condone said injustice. So I refuse to be silent.

Here’s what I hope to accomplish with this post. First, explain why the #blacklivesmatter movement is needed. Second, attempt to answer a few criticisms of BLM that I’ve seen around. And third, hopefully illustrate why those who say #alllivesmatter or #bluelivesmatter are not helping, and why they are missing the point. Let’s get to it.

Image from @jessiefox_ on instagram.

Systematic racism exists. There is no way around it. It exists in our judicial system and in our employment. It exists consciously and subconsciously in many of us, from police, lawyers and judges to individual citizens throughout this country. It has existed since before the founding of our nation and has continuously been worked into our laws and customs and procedures. And most of us ignore this. Let me attempt to prove it exists. First, to do this, I am going to quote a few sections from an incredible article written for the New York Times last year titled “The Disproportionate Risks of Driving While Black.” If you have a chance, read the whole article. If not, here’s a few key points:

“Here in North Carolina’s third-largest city [Greensboro], officers pulled over African-American drivers for traffic violations at a rate far out of proportion with their share of the local driving population. They used their discretion to search black drivers or their cars more than twice as often as white motorists — even though they found drugs and weapons significantly more often when the driver was white.”

“National surveys show that blacks and whites use marijuana at virtually the same rate, but black residents here are charged with the sole offense of possession of minor amounts of marijuana five times as often as white residents are.”

“In the four states that track the results of consent searches, officers were more likely to conduct them when the driver was black, even though they consistently found drugs, guns or other contraband more often if the driver was white. The same pattern held true with probable-cause searches in Illinois and North Carolina, the two states that carefully record them.”

There’s also a damning graph in the article that’s based off the information of the four states that best track their traffic stops (Connecticut, Illinois, North Carolina, and Rhode Island). Across the 14 different agencies throughout the four states, every agency pulled black people over more often. The highest difference being the Chicago Police Department at 5.2 times more often, and the lowest being North Carolina State Highway Patrol at 1.5 times more often. The second graph compares the chances of black and white drivers that were searched carrying contraband. Out of the 14 different agencies, only the Rhode Island State Police found contraband on black drivers more often. Illinois State Police found contraband in equal amount and the other 12 found contraband on white drivers more often.

The rest of the article spends time talking about individual cases of black people being pulled over, arrested, beat up, tazed, and much more, for nothing more than the color of their skin. It’s worth reading.

Another glaringly obvious discriminatory practice in the United States is how the War on Drugs has been waged almost exclusively on black and brown citizens since its start in the early 1980s. I’ll try to get into some of the issues here, but if you’d like to really dissect mass incarceration, I’d recommend reading Michelle Alexander’s The New Jim Crow: Mass Incarceration in the Age of Colorblindness.

In some of the statistics I’m about to list, it’s important to remember the demographic makeup of the USA. For our purposes: white Americans are 72.4% of the population (around 223.5 million) and black Americans are 12.6% of the population (around 39 million). When looking at drug use, black and white Americans use illicit drugs at almost exactly the same rate (6.6% of white Americans and 7.7% of black Americans). But when you look at actual numbers, it drastically changes the story of who’s using in America. With the above percentages and population numbers, we have 14.7 million white drug users and a little over 3 million black drug users.

With a disparity of over 11 million people in favor of white drug use, why the hell are black youth 10 times more likely to be arrested for drug crimes than whites!? Side note, that last article actually says “young African Americans are actually less likely to use drugs and less likely to develop substance use disorders, compared to whites, Native Americans, Hispanics and people of mixed race.”

Speaking of mass incarceration in general, 1 in 100 Americans are currently behind bars. This is a travesty of monumental consequences. This also directly creates more crime. When any of these men and women leave prison after fulfilling their punishment, they are barred from jobs, licenses, housing, and even voting in many states. They are officially a criminal, a second-class citizen, until the day they die. How do you think they are going to leave the life of crime if we don’t let them. If they can’t drive, can’t be employed, can’t vote, can’t find housing, what do you think they are going to do? The harsh measures enacted by the War on Drugs gives them few options other than resorting to measures that would lead back to prison.

And let’s break down the incarceration numbers a little more. Looking at citizens divided by gender and race, 1 in 106 of white men are behind bars while 1 in 15 (!!!!!) of black men over the age of 18 are behind bars. And with black men between the ages of 20 and 34 the ratio jumps to 1 in 9. Can you fathom that? I can’t. And this is with 11 million more white drug users than black drug users.

This huge number in incarcerated citizens has quadrupled since 1980. And this has been directly driven by the War on Drugs. As Human Rights Watch stated,

…violent crime rates have been relatively constant or declining over the past two decades. The exploding prison population has been propelled by public policy changes that have increased the use of prison sentences as well as the length of time served, e.g. through mandatory minimum sentencing, “three strikes” laws, and reductions in the availability of parole or early release.

Although these policies were championed as protecting the public from serious and violent offenders, they have instead yielded high rates of confinement of nonviolent offenders. Nearly three quarters of new admissions to state prison were convicted of nonviolent crimes….

Perhaps the single greatest force behind the growth of the prison population has been the national ‘war on drugs.’ The number of incarcerated drug offenders has increased twelvefold since 1980.

A few more statistics:

-A study conducted dealing with McCleskey v. Kemp court case found that in Georgia, prosecutors went for the death penalty in 70% of cases involving black defendants and white victims. When the defendant was white and the victim was black, prosecutors sought the death penalty only 19% of the time! Now, it’s obviously impossible to start comparing criminal cases because each and every one is unique, but determining that there’s a discriminatory choice made when the death penalty is sought is hard to argue against.

-African Americans, who are 13% of the population and 14% of drug users, are not only 37% of the people arrested for drugs but 56% of the people in state prisons for drug offenses. (Marc Mauer Congressional Testimony)

-African American juvenile youth are 16% of the population,  but they are 28% of juvenile arrests, 37% of the youth in juvenile jails and 58% of the youth sent to adult prisons. (2009 Criminal Justice Primer)

The National Bureau of Economic Research found that “[w]hite names receive 50 percent more callbacks for interviews. We also find that race affects the benefits of a better resume. For White names, a higher quality resume elicits 30 percent more callbacks whereas for African Americans, it elicits a far smaller increase.”

And really, I could go on forever with statistics. But I shouldn’t have to. Experiences cover the spectrum, but disturbing trends make themselves known. In light of recent events, listen to what the Dallas surgeon who cared for victims of the police shooting said. Or Republican Senator Tim Scott talking about being pulled over 7 times in a year. Or talk to any person of color in your life. Ask them about their experiences. Learn from them. Empathize with them.

Now for the criticisms:

I agree that racism is bad, but why do you have to block roads and highways?
This has always been a tactic used by non-violent protests. From Gandhi to Martin Luther King, Jr. to #blacklivesmatter, if their protests aren’t disruptive, they aren’t listened to. They are forcing you to hear them because they’ve been ignored for too long. And you think being a little late getting home is worse than dealing with systematic and individual racism on a daily basis?

Non-violence? There’s been violence committed at BLM rallies.
You’re not wrong. Protesters have perpetuated violence. Police officers have perpetuated violence. But the acts of a few shouldn’t disqualify the movement of many. Abolitionist like John Brown led violent slave revolts, Black Panthers committed violent acts during the Civil Rights Era, and Micah Johnson killed 5 members of law enforcement in Dallas. That doesn’t mean we should not have abolished slavery, or that the Civil Rights Movement should have been canceled, or that #blacklivesmatter does not have legitimate complaints. Really, I think Martin Luther King, Jr. said it best:

…it is not enough for me to stand before you tonight and condemn riots. It would be morally irresponsible for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our society. These conditions are the things that cause individuals to feel that they have no other alternative than to engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard.

What about “black on black” crime. Why aren’t they protesting that?
First off, using that term is incredibly racist and unnecessary. Nobody wants crime. But to put it in such a racist frame is not helpful. Violent crime is usually committed by somebody you know or live nearby. So that means most white victims had white attackers and most black victims had black attackers.

And also, it’s just a talking point not based in fact. Most leaders of #BLM are leaders in their communities that are incredibly active in anti-crime and anti-drug organizations. But more importantly, those crimes are being handled by the judicial system. Someone commits a crime, you call the police, justice is serviced (albeit possibly discriminatorily). What #blacklivesmatter is protesting is police brutality. Police should be held up to a higher standard than violent criminals. We expect violent criminals to commit crimes and we expect justice to be served. Most of the time, it is. But we expect the police forces across our nation to serve and protect their communities, not shoot unarmed citizens. And that’s not always the case. Can we not hold police to a higher standard?

They are just exasperating race relations in America!
Pointing out racism isn’t making it worse. It’s the first step in righting the wrongs of institutional racism.

This finally brings us to the issues of using #alllivesmatter and #bluelivesmatter as a response.

Using #alllivesmatter is just a way to shut down the conversation that #blacklivesmatter is trying to start. Nobody disagrees with the idea that all lives matter. If you can’t realize that #blacklivesmatter is saying they matter “too,” not that “only” they matter, I don’t know what to tell you. They’re saying, whether you believe them or not, that they feel like black lives do not matter in our society. That they are disposable. And a lot of the numbers in the first half of this blog agree with them. Let me put it in as many ways as possible to clear up any confusion:

-Saying all lives matter is like a fire department spraying water on a house that isn’t on fire while another one burns down because all houses matter.

-It’s like neglecting to give somebody food at the dinner table, and then when they ask for it, saying all people deserve food.

-It’s like telling somebody wearing a breast cancer awareness pin that all cancers matter.

-It would be like one of Jesus’s disciples responding to “blessed are the poor” with “blessed is everybody.”

-“Save the Rainforest” doesn’t mean to forget about all the other trees.

-“Save the Dolphins” doesn’t mean to kill off all other sea life.

If you truly believed all lives matter, than you would have no issue with BLM fighting against police brutality. The ideas aren’t mutually exclusive. The issue is that most people using #alllivesmatter are doing it as a negative response to #BLM, to stop the conversation.

Now I only have two points to make about #bluelivesmatter. First, it’s usually the all lives matter people that use it. I find it odd that they think #blacklivesmatter means only black lives and nobody else, but #bluelivesmatter doesn’t mean the exact same thing. I don’t think you’re saying only cops matter. So why do you think they’re saying only black lives matter?

Secondly, being a cop is a difficult job that deserves respect. It can be dangerous, and I commend each and every person who chooses to go into that profession. But that’s all it is at the end of the day, a profession. When they aren’t in uniform, their lives aren’t at higher risk. If they decide the risk is too much, they can change jobs. People of color cannot change their skin color. They are born that way. It’s not changing.

If you’ve made it this far, thank you for reading and I hope you’ll click on some of the above links to dive deeper into these issues. I don’t think I’ll change the world with a few words, but if even one person starts seeing things differently, starts to realize systematic racism exists, realizes #blacklivesmatter is an important movement, I’ve accomplished what I wanted to.

This blog post was written with the desperately needed proofreading and editing help of Josh Reed, Lacy Benoit, and Tara Holtzclaw. Thanks for everything!!

Posted by on July 19, 2016 in Original Work, Politics, Quotes


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100 Greatest Novels: Tobacco Road, Ironweed & The Magus

It doesn’t feel real to be this close to the end of the 100 greatest novels list. I truly can’t believe how close we’re getting. Today, I’m talking about three more: 91-93. Let’s go.

Tobacco Road by Erskine Caldwell

220px-TobaccoRoadNovelThe first two novels we’ll be talking about were really quick reads from authors that I weren’t familiar with, both set in the Great Depression. First, we have this novel by Erskine (what a name!) Caldwell. Set in rural Georgia, the story follows a family of sharecroppers as they sink deeper and deeper into poverty and starvation. We meet an interesting swath of characters throughout the book. They’re all ignorant, stubborn and blindly religious. All the events are driven by their stupidity and are completely unnecessary. The dialogue is incredibly simplistic. The story is quick and fatalistic. Overall, I’d give it a big, “Eh…”

Ironweed by William Kennedy

220px-IronweedNovelOur second Great Depression novel, but this time in the North. Set in Albany, New York, this story follows an alcoholic homeless man when he returns to his hometown. He originally ran away because he accidentally killed his infant son. As he walks around his hometown looking for places to sleep, food to eat and quick jobs for a few bucks, he’s confronted with his past. He has hallucinations of deceased people from his past. Family members, people he killed and others all want to confront him. His mistakes with his family are weighing on him. His involvement with labor protests and strikes are being relived. And this all happens amongst more drinking and freezing nights on the street. This novel is the third book in a cycle of novels about Albany and I enjoyed it enough to want to read the other two. Maybe someday soon…

The Magus by John Fowles

Themagus_coverSo this book. I don’t even know where to start. It’s been a long time since I’ve read something so intriguing, so frustrating, so pretentious, yet so enjoyable. Some pages I hated it, I hated Fowles with a passion. The next pages I would think he’s a genius, one of the greatest authors of the twentieth century. But let me try to tell you a little about this book itself. So the story’s following this British dude named Nicholas Urfe who’s teaching English on a small Greek island. While bored and roaming around the island, he meets this rich eccentric named Maurice Conchis. While hearing the story of Conchis, Nicholas starts seeing ghosts and events from the past being performed. Assuming Conchis is playing some performance art of a game, he goes along with all he sees. Overtime he becomes more and more involved with the games until he’s a “performer” himself. I’ll let Wikipedia’s plot summary explain a little more because it’s written so well:

Nicholas is gradually drawn into Conchis’s psychological games, his paradoxical views on life, his mysterious persona, and his eccentric masques. At first, Nicholas takes these posturings of Conchis, what the novel terms the “godgame,” to be a joke, but they grow more elaborate and intense. Nicholas loses his ability to determine what is real and what is artifice. Against his will and knowledge, he becomes a performer in the godgame. Eventually, Nicholas realises that the re-enactments of the Nazi occupation, the absurd playlets after de Sade, and the obscene parodies of Greek myths are not about Conchis’ life, but his own.

The further I went into the novel and Nicholas into the godgame, the more mysterious it all became. Everything was a lie, everybody’s performing. Every page proved the previous page wrong. Every event was more real and more absurd and more false than the last. Combined with hundreds of references to Greek mythology, British playwrights, French philosophers and other, this all becomes incredibly pretentious and frustrating. But what an adventure, for Nicholas and the reader.

So this brings us to #94, Wide Sargasso Sea by Jean Rhys. We only have two or three more blog posts left in this list. What will I do then!?


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